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n Allaahumma in kaana rizqii fis-samaa'i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu'assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba'iidan fa qarribhu bi haqqi duhaa'ika wa bahaa'ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita 'ibaadakash-shalihii





Prayer begins with standing straight facing the Qibla and making the intention to perform the prayer. The recitation of the intention may differ based on which prayer is being performed. Here are the recitations fo

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

ight of one Suro.
This is the reason why there is a prohibition on the night of first Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of first Suro, many jinns are roaming around and can harm humans,

ose who bow down.
The order of prayer supplications is important for a Muslim to know to ensure the validity of the prayer. In Islamic teachings, prayer is the pillar of religion that needs to be maintained to stand firm. Besides the order of prayer duas, it is also important to kno

ght of First Suro
Javanese people, especially in Solo and Yogyakarta, have a prohibition on the night of first Suro such as building houses. Based on various sources, this is not allowed because it could bring misfortune to the owner. Such as causing illness, suffering, scarc


Unlike syafahullah and syafahallah which are expressions for third persons, the word Syafakillah is uttered directly to the person being addressed. This expression can be accompanied by other prayers such as, "Syafakillah syifaan ajilan, syifaan la yughadiru ba'dahu saqaman," which means "May Allah heal you quickly, with a healing that leaves no illness afterw

ng the Right Hand
In a hadith from Hafsah binti Umar r.a, it is stated that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is advised so as not to imitate the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of observing the sunnah and keeping cleanliness, in accordance with the etiquette of drinking as taugh

Drink Excessively
Allah SWT declares in QS. Al-A'raf: 31, "Eat and drink, but do not be excessive. Indeed, Allah does not like those who commit excess." Drinking in excess can lead to overhydration and brain function disturbances. Observing the recommendation not to be excessive when drinking milk on 1 Muharram is part of keeping health and adhering to the etiquette of drinking as instructe


In this predicament, Prophet Yunus sought forgiveness and turned in repentance to Allah SWT. This prayer of Prophet Yunus is well-known for the words "There is no god but You, Glory be to You. Indeed, I have been of the wrongdoers". This supplication demonstrates Prophet Yunus's profound sense of regret and obedience. Allah SWT then responded to Prophet Yunus's prayer and released him from the belly of the


The tradition of Muslims drinking milk on 1 Muharram has developed into a tradition recommended by religious leaders. This observance is done as a form of aspiration and prayer so that the new year turns into a pure, unblemished, and virtuous year. In Indonesia, this tradition is more known and observed by the Islamic organiza

k Something Halal
A Muslim is required to drink something halal such as water, milk, tea, and coffee. Prophet Muhammad SAW forbade drinking anything intoxicating like khamr. When practicing drinking milk on 1 Muharram, it's essential to ensure that the milk being drunk is halal, in line with the etiquette of drinking as taugh

3).


A video went viral on social media. It shows KRL passengers on the Bogor-Angke route performing the Fajr prayer in the KRL carriage. The prayer room at the station was reported to be full due to the large number of worshippers praying. Therefore, some passengers opted

d Its Prayer

The origins of the ritual of drinking milk on 1 Muharram stem from a tradition encouraged by scholars as a way of aspiration and supplication to welcome the new Hijri year with grace. KH Abdul Hamid, Chairman of Rabithah Ma'ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, referenced from the official website of Nahdlatul Ulama (NU) clarifies that drinking milk at the start of the Hijri year

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